Saha Aidkoum
After all, is the story of the almost son victims, Muslims take to the bottom of their sacrifice feast, contained in all the books of the “religions of the book”, we look so once. Structure and content of the narrative in Torah/Bible and Koran are almost identical apart from the narrative and some details. The only one Difference of concern, however, is a highly notable. The small difference in the biblical narrative is deceptive Abraham Isaak namely over his plan to offer the victim to God. When Isaac asks his father why they the victim site of wood and fire but had taken no sacrificial animal, Abraham responds in Luther’s revised translation: “My son, God will be seen a sheep for the burnt offering.” An outright lie, if highly understandable. Although Abraham is the truth told by God’s action at the end, at this point he knew but impossible. It’s different in the Koran.
There, we read the following (as just the sheep have set their bleating and started the feast of sacrifice, thus also in deeds): “when he was old enough to work with him, he said Ibrahim: O my dear son, I dream saw, I kill you.” Now you look to do?. According to Boy Scouts, who has experience with these questions. He Ishmael replied: “O my father, do like you ordered; you to ask me, if Allah so wills, firm find. A quite hammer. Ibrahim says his son open that Allah ordered his killing him and asks him for his view. One – apart from all other implications – first amazing discursive approach for an old testament Patriarch. Ibrahim responds with expressions of amazing to not resist. As it happens, and Allah intervenes at the last moment.
Actually such as Easter the Koran tells so in history to the feast of the sacrifice of two tests of faith: father and son respond to an unusually perfidious testing situation with absolute obedience to Allah. They are consistently on the same side in the narrative, are welded together at the same time. Thumbnail appearance the situation almost addicted to harmony; surprising always. Christmas is so the wrong point of reference for the feast of the sacrifice, we would have to talk about Easter. But this maybe another time. Saha Aidkoum; happy feast of the sacrifice. Andreas Kellner…
It knows to find the happiness in the daily things of the life, at the same time as to deepen in the really important aspects. When the color ndigo is not the predominant one, it will indicate a state of total happiness and tranquillity, with forces to confront any possible disadvantage. Just as it happens with the blue color, the person with the color dawn ndigo owns excellent qualities to exert like good advisor. But in the negative aspect of the color dawn ndigo, this can represent quite the opposite of the positive aspects, that is to say, the person could appear like manipulator, and arrive at the frustration, would take which it to one serious depression and distresses. VIOLET The person whose color of the predominant dawn is the violet, owns the quality of being highly spiritual.
It is not necessary to have nothing fixed beforehand in the mind, of that way, we will even be able to observe other phenomena, like extensions of fingers, or zones of the hand where the aureole or fog has different thicknesses. Everything what we are perceiving and visualizing, we will have to take it like something natural, since he is instinctive in the human being, but who only in the childhood, we are able to remember, forgetting it when arriving at the adult age. For that reason, if in the first times we were not able to visualize the dawn, we do not have to be hopeless and if we really wished to visualize the dawn, with the practice we will obtain, it. The color of the dawn through the numerologa Can be known the color of the dawn that we have, without being far-sighted, neither to use the Kirlian camera, nor to learn to visualize it through the exercises before described? Then apparently if, and that is possible according to the students of the numerology which following a simple system that we are going to detail, serious possible to know the color predominant the dawn, through the date of birth.