Brazil Education
The process of development of social politics in the direction to guarantee inclusion, equality and diversity initiates from the wakening of the conscience of all the social citizens. These, must understand that a country with social justice without joint efforts is not constructed and without participation in the quarrels of the proposals for the improvement of the education. To go deep regarding this axle, demands a look for current the practical politics on the part of the federate beings and also for the form as he is being developed in the scope of the pertaining to school context the lines of direction for formal education in the perspective of the inclusion, equality and diversity. Taking in account the situations ece of fishes when if it speaks of the reduction of the inequalities, politics of educational development and others, we infer that it is needed to construct an education system that is beyond the given project in view of that if it cannot say that we possess a conjuncture that in fact is guaranteeing the minimum criteria of educational quality. The relation of the lines of direction of the CONAE and its implications in the pertaining to school culture.
To argue regarding the implementations of the educational politics, specifically in Brazil, imply to inside point out them in the scope of the culture and the practical pertaining to school of a historical panorama of these categories. The process of educational elaboration of the plans and projects and its execution if recharge of several other questions that are given in other instances of the social relations gifts in all the acts practised for the human beings. When developing the dialogue enters the politics of the document of the CONAE for education in Brazil and the context of the practical one and the pertaining to school culture is necessary to problematizar the linking between education and society being evidenced the factors that make possible such linking, as for example, the agreement of the paper that the education plays in such a way in the vision of the population in general as in the vision of the legislators and executors of the lines of direction of I teach.
It is not necessary to have nothing fixed beforehand in the mind, of that way, we will even be able to observe other phenomena, like extensions of fingers, or zones of the hand where the aureole or fog has different thicknesses. Everything what we are perceiving and visualizing, we will have to take it like something natural, since he is instinctive in the human being, but who only in the childhood, we are able to remember, forgetting it when arriving at the adult age. For that reason, if in the first times we were not able to visualize the dawn, we do not have to be hopeless and if we really wished to visualize the dawn, with the practice we will obtain, it. The color of the dawn through the numerologa Can be known the color of the dawn that we have, without being far-sighted, neither to use the Kirlian camera, nor to learn to visualize it through the exercises before described? Then apparently if, and that is possible according to the students of the numerology which following a simple system that we are going to detail, serious possible to know the color predominant the dawn, through the date of birth.
To work with hipertenso was a sufficiently enriquecedora experience. They are anxious; they load a dense load very; they are worried excessively with everything and all, and very little with them. The group, then, had the possibility to learn to take care of of itself. I feel myself sufficiently satisfied for being able to have been facilitadora of this conquest of the other. To the end of this charming experience, what still I can say is that without the art I do not obtain more to act. Mine palco never more will be the same, therefore the art gained its space, and I eat coadjuvante of this great plot that is the life, I feel myself honored extremely in being able to work with it to my side, helping me in the conduction of the diverse processes of the beings that pass for my way.
Finally, the exceeding redistribution of the time, money and energy. According to Mollison (1991), this third component means that after dealing with the necessities basic and drawn the systems with optimum of our abilities, we can extend to our influence and energies in helping the others to reach this approach with ‘ ‘ creation of equitable methods of distribution, guaranteeing the access to the resources to that of them they need, without the intervention of different systems of commerce or accumulation of riqueza’ ‘ (TO SOUND, 1998, p.6). The systems of the Permacultura also are based on basic ethics of the life, that in accordance with Miralles and Romero (2001), is associated with deep Ecology4 (Deep Ecology). Beyond the ethics, the Permacultura if bases on some principles that are essential for a good planning and that they are proceeding from the diverse areas of the knowledge as the Ecology, Social Architecture, Geography, Biology, Agronomy, Sciences and Economy. In relation to the character to multidiscipline of the principles of the Permacultura the scientific base for the principles of design in Permacultura if points out generally in the scope of the modern science of the ecology, and more particularly, inside of a branch of the ecology called ‘ ‘ ecology of sistemas’ ‘.
This once negotiations have been blocked in connection with the protest, which expressed the African Group, blamed developed nations in the intention to 'kill' the currently existing Kyoto Protocol. Later, the conflict has been settled and Representatives of G77, which includes developing countries, have returned to negotiations. Add oil to the fire during the climate conference, and environmental activists. In Copenhagen, took a lot of protests activists who demanded that the forum participants taking climate agreement. Climate Forum brought thousands of protesters in Copenhagen.
The Campaign Fraternity and Land of 1986, approaches the distribution of the land in Brazil in different way, that culminated with the promulgation of the Brazilian Constitution of 1988, where in its article 5, interpolated proposition XIII, affirms: that the property takes care of the social function, and demonstrates the hour where if receives a piece from soil has been broken for preservation, it is taken care of of what he is its.